'Missus est Gabriel', leaf from a choirbook, Germany or northern Netherlands, about 1250. Museum no. 1519
These three pieces of music are examples of Gregorian chant, music traditionally sung by choirs in convents and monasteries. Gregorian chant accompanied the celebration of Mass and other services in the Christian church. Chant originated in monastic life where the singing of the 'Divine Service' seven times a day was required of those following the Rule of St. Benedict. Gregorian Chant has a long history and although it has been subject to many changes and reforms over the centuries it remains in use for worship today.
The words and notation for these chants are written on beautifully illuminated manuscript leaves in the V&A's collection. They come from a collection of loose leaves, cut out of their manuscripts, bought by the V&A in the 19th century in order to provide source materials for design students.
Two pages were once part of the same choirbook, and the third is from a separate choirbook, both made in northern Europe in around 1250. The pages contain antiphons: the verses or sentences sung by a monastic choir. The monks listened to a reading from the Bible and then responded to it with a chant. This helped them to consider more deeply the reading they had heard
The recordings were made by the Royal College of Music especially for the Medieval & Renaissance Galleries thanks to an award from the Arts and Humanities Research Council.
Missus est Gabriel (The Angel Gabriel was Sent)
The Latin words of Missus est Gabriel words relate to Advent. The miniature on the choirbook page shows the Annunciation, the appearance of the Angel Gabriel to the Virgin Mary.
The Angel Gabriel was sent to the Virgin Mary betrothed to Joseph, proclaiming the Word to her, she was greatly afraid of the light. 'Do not fear, Mary, you have received the grace of the Lord, behold you shall conceive and bear a son, who shall be named the Son of the Most High.' Alleluia!
Domine ne in ira tua (Lord reprove me not in your anger)
The Latin words of Domine ne in ira tua relate to a Psalm. The monks listened to a reading from the Psalm and then responded to it with a chant. The miniature shows an image of Christ in Majesty above a praying monk.
Latin Transcription: Domine, ne in ira tua arguas me: neque in furore tuo corripias me: Miserere mei, Domine, quoniam infirmus sum.
Timor et tremor venerunt super me, et contexerunt me tenebrae, et dixi: Miserere
English Translation: Lord, reprove me not in your anger: have mercy on me, Lord, for I am weak.
Fear and trembling seized me, and the darkness overcame me, and I said: have mercy on me ...
Laudate Dominum (Praise the Lord)
The choirbook page bears the initial R. Professionally made books used such decorative initials to signal the main divisions of a text or, as in this case, music. The initials were added either by the scribe or by a specialist, in spaces that the scribe left blank. The important initials might be historiated (that is, with a figurative picture, istoire being the term for story) or decorated. The lesser initials were made of coloured letters on coloured or gold grounds, often with flourishing in ink of a contrasting colour. Spirals of white stems with leafy sprouts form the basis of the ornament on this fragment. The curved elements of the letter shape represent dragons' wings. Spiralling stems of this kind were frequently associated with a dragon, a decorative device used throughout Europe.
Laudate Dominum (Praise the lord) Praise the Lord, all nations! Extol him, all peoples! For great is his steadfast love towards us, and the faithfulness of the Lord endures for ever.
Vidi Aquam (Behold Water) Behold, water was issuing from the threshold of the temple, on the right side, alleluia: and all to whom this water came received salvation and said: Alleluia.
Confitemini Domino (Let us Glorify the Lord) Let us glorify the Lord for he is good, For his mercy endures forever. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, in now and ever shall be, World without end. Amen.
Resurrexi (I am Risen) I am risen, and I am always with you, alleluia, you have placed your hand upon me, alleluia, your wisdom has been shown to be most wonderful, alleluia, alleluia.
'Domine ne in ira tua', leaf from a choirbook, Germany or northern Netherlands, about 1250. Museum no. 1517
'Laudate Dominum', leaf from a choirbook, Germany, about 1250. Museum no. 244.2
In this video Rowan Watson of the National Art Library and Glyn Davies, a V&A curator, discuss the manuscript leaves, while Jennifer Smith and Allegra Giagu from the Royal College of Music talk about recording the music.
Rowan Watson, National Art Library:
My role at the Museum is to look after the collection of illuminated manuscripts in the Museum’s library, the National Art Library. What we are looking at here are two single leaves, cut out of a choirbook. The original book is German, of the thirteenth century I should think. There is no indication of date in it of course. And the first question is why do we have them as single leaves? The reason really derives from the particular nature of the collection of illuminated manuscripts at the V& A which is brought together in the nineteenth century in order to provide source materials for design students. Here we have the V& A, the government funded enterprise – set up after the Great Exhibition of 1851 – with a great educational role, as it has today. So rather than collecting expensive complete manuscripts it bought on the market leaves cut from illuminated manuscripts. Now this today seems to us today a rather barbaric activity but you can trace the history of cutting up medieval manuscripts in order to have single leaves back to the eighteenth century. And what is the rationale? Well, in many manuscripts you get very few pages that have images and ornament. Rather than carry the whole book, you want the illuminated part so the page it cut out. In fact design museums – and art museums – in Europe throughout the nineteenth century are putting together large and small collections of these single leaves so that in the case of the V& A or the South Kensington Museum as it was known until 1899, by the year 1900 there are over two thousand single leaves cut from illuminated manuscripts. And here we see an example of just that.
Glyn Davies, V& A Curator:
I’m Research Fellow and Curator here at the Museum working on the Medieval & Renaissance redisplay all the way from its inception seven years ago through to its completion now as we prepare to open the galleries. Both of these leaves are going into a display which looks at the great church, so monasteries and cathedrals – and their place in society really during the period from about 1000 to around 1250 which is about the time these choirbook leaves would have been made. And at that time the great church was the hub of a whole range of not only religious activity but also scholarship and artistic production. And we have to imagine that probably these choirbook leaves would have been made by monks or clerics in their free time whilst they were based at a large ecclesiastical foundation. We thought it was tremendously important not only for our visitors to be able to appreciate the wonderful visual beauty of these manuscript leaves but also to get a sense of how they might have been used and what that would have meant and so that really involved us in thinking more about the music that is depicted on them and what that would have sounded like.
Jennifer Smith, Royal College of Music :
On the Listening Gallery Project my role has been to find the chants that would go with the objects which are to be shown in the exhibition and then to transcribe these chants from the early manuscripts, to try and find them in the modern – well nineteenth century monastic books – and then transcribe them into our modern notation.
Allegra Giagu, Royal College of Music:
To sing these pieces it is a very different experience to - for instance – we all study opera, we study song repertoire, we study classical period, romantic period, obviously we dip into Baroque and Renaissance – but in terms of singing medieval music it is a very different style, there is a lot less vibrato. You do need to access a different part of your voice and also a different part of your emotions as well. It is a different kind of line that you need to sing. It is a much longer line. You need to stagger your breathing amongst your colleagues. It is choral singing without it being choral singing. It has got an awful lot of soloistic requirements I suppose but I mean it is very different to what we actually sing – but a learning experience I think very valuable.
To be a part of an exhibition at the V& A is an honour for us all. Its so close to our college it is such a huge part of London’s culture and the thought of being listened to by people who are interested in culture, and in art and in music – it is really what we are here for. We are here to be part of London’s – of the world’s – music scene and any opportunity that we are offered in that way. This is wonderful in that sense.
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