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Jameel Prize 2011

Rachid Koraïchi - winner of the Jameel Prize 2011

'The Invisible Masters', Rachid Koraichi, 2008. Courtesy of October Gallery, photo by Jonathan Greet

'The Invisible Masters', Rachid Koraichi, 2008.
Courtesy of October Gallery, photo by Jonathan Greet

Algerian born Rachid Koraïchi has won the £25,000 Jameel Prize for a selection of embroidered cloth banners from a series entitled Les Maitres invisibles (The Invisible Masters), 2008. Martin Roth, Director of the V&A, Hasan Jameel and Ed Vaizey MP, presented Rachid Koraïchi with the prize at a ceremony at the V&A on Monday 12 September.

The Judges felt that Rachid’s work matches the aims of the Jameel Prize through its qualities of design and reliance on traditional craft. They particularly admired how he has made his great spiritual and intellectual lineage accessible to all through the graphic language he has created out of his artistic heritage.

Koraichi uses Arabic calligraphy, and symbols and ciphers from a range of other languages and cultures to explore the lives and legacies of the 14 great mystics of Islam. The work aims to show that the world of Islam, in contrast to contemporary perceptions of crisis and violence, has another side entirely, evident in the tolerant and sophisticated writings of great Muslim thinkers and poets such as Rumi and El Arabi. These ‘masters’, whose fame has spread even to the West, left an imprint on successive generations and their message is just as relevant today as when first written down.

Professor Martin Roth, chair of the judging panel and Director of the V&A, said “Rachid’s work stood out because his banners have a universal appeal. They work in the white space of a contemporary art gallery, but they also hold their own in historical settings – from Parisian palaces to simple Sufi shrines.”

The winner was decided by a panel of judges chaired by Professor Martin Roth, Director of the V&A. The judges were: Wassan Al-Khudhairi, Director, Mathaf: Arab Museum of Modern Art, Qatar; Navid Akhtar, Executive Director, Gazelle Media; Afruz Amighi, artist; and Dina Bakhoum, Conservation Programme Manager, The Aga Khan Trust for Culture, Egypt.

Rachid Koraïchi's winning entry features embroidered cloth banners from a series entitled 'Les Maitres invisibles' (The Invisible Masters, 2008). The series is a long-term project dealing with the lives and legacies of the fourteen great mystics of Islam. Koraïchi cites great Muslim thinkers and poets like Rumi and El Arabi to show the sophistication and tolerance of Islamic ideology and how relevant it is today.

He has consistently attempted to reconcile Islamic tradition and mysticism with the aim to revive and re-invent his countries' artistic legacy. Koraïchi puts huge value upon the craftsmen he works with as the keepers and messengers of the ‘know how’. His work is a tribute to his ancestors’ spirituality, craftsmanship and journey through history and his work draws on numerology and signs.

Announcement of the Jameel Prize 2011 winner

This film shows the moment Rachid Koraïchi's name was announced as winner, and features interviews with members of the judging panel and Koraïchi himself.

View transcript of video

The Jameel Prize 2011

This film features interviews with The Jameel Prize 2011 shortlisted artists who discuss their processes and their influences, and concludes with an interview with The Jameel Prize 2011 winner.


The 2011 shortlist

Noor Ali Chagani

'Life Line', Noor Ali Chagani, 2010. Courtesy of the artist and Green Cardamom

'Life Line', Noor Ali Chagani, 2010. Courtesy of the artist and Green Cardamom. Collection of Joost van den Bergh.

The youngest artist in the shortlist, Noor Ali Chagani, who graduated from the National College of Arts, Lahore was born and currently lives in Pakistan.

Chagani was shortlisted for his two works 'Lifeline' (2010) and 'Infinity' (2009), sculptural works made from miniature terracotta bricks. Chagani translates his training in the principles of Mughal miniature painting into sculpture by using miniature hand made bricks to imitate large building blocks. Both works refer to the fundamental desires of man to provide a house for shelter.

The curves and movements of the bricks in 'Lifeline' are like a piece of cloth, serving as protection, shelter and wrapping, as clothes provide a second skin, yet made of brittle and hard bricks they define the toughness and hardships of life’s daily struggle.

'Infinity' continues Chagani’s interest with bricks creating the illusion of an endless series of walls each made from hundreds of handmade bricks. The work reflects a view of history, the broken walls and homes of an ancient civilization and the endless hurdles and obstacles faced by man.

Noor Ali Chagani (b. 1982, Karachi, Pakistan) lives and works in Lahore, Pakistan. He completed a BFA at the National College of Arts, Lahore in 2008, specialising in Mughal, Persian and Indian miniature painting. Since graduating he has exhibited both nationally and internationally with group shows in London, France, Italy, Dubai, America, India and Pakistan.

Monir Shahroudy Farmanfarmaian

'Birds of Paradise', Monir Shahroudy Farmanfarmaian, 2008. Courtesy of Rose Issa Projects

'Birds of Paradise', Monir Shahroudy Farmanfarmaian,
2008. Courtesy of Rose Issa Projects

Monir Shahroudy Farmanfarmaian is one of Iran’s most celebrated artists with a career spanning more than five decades. 'Birds of Paradise' (2008), is a work that demonstrates her distinctive style of adapting and combining Iranian traditions of mirror mosaic and reverse glass painting techniques with a modern aesthetic. Mirrors are cut and set in geometric patterns and integrated with coloured glass, referencing a range of influences in Islamic art, architecture and science. This particular work is inspired by the many feathers left by sparrows on her balcony in Tehran.

Farmanfarmaian spent nearly a decade living in New York during the 1940’s and 1950’s as an art student and later as a fashion illustrator where she worked alongside Andy Warhol. She returned to Iran in the 1960’s where she held major exhibitions in Tehran, Paris, Venice and New York. She currently lives and works in Tehran. Her most recent solo displays include Recent Works, Rose Issa Projects, London (2010) and Geometry of Hope, Leighton House Museum, London (2008).

Bita Ghezelayagh

'Felt Memories III', Bita Ghezelayagh, 2008/9. Courtesy of Rose Issa Projects

'Felt Memories III', Bita Ghezelayagh, 2008/9.
Courtesy of Rose Issa Projects

Bita Ghezelayagh works in the traditional Iranian craft of felt-making. Her work consisted of three pieces from her 'Felt Memories' series (2008-9).

Ghezelayagh is inspired by the Islamic tradition of talismanic garments worn to protect the wearer from misfortune and most often used in a military context to give physical and spiritual protection when the ruler went into battle. She reinvents this tradition, which would originally have used luxurious materials by substituting this for an everyday rural material such as felt.

Heavily influenced by post revolutionary popular culture, Ghezelayagh uses metal keys, crowns, tulips (symbols of martyrdom), machine guns and other street symbols combined with printed Persian phrases to cover the surface of her pieces. The juxtaposition of urban imagery with a rural craft tradition creates a new visual language which embraces both tradition and modernity.

Bita Ghezelayagh was born in Italy and now lives and works between London and Tehran

Babak Golkar

'Negotiating the Space for Possible Coexistances No.2', Babak Golkar, 2009. Courtesy of Collection SANZIANY @ A. Riklin-Foundation

'Negotiating the Space for Possible Coexistances No.5', Babak Golkar, 2009. Courtesy of Collection SANZIANY © A. Riklin-Foundation

Babak Golkar's piece entitled 'Negotiating the Space for Possible Coexistencies No.5' (2011) is an example of Golkar’s multi-disciplinary work, examining socio-cultural issues experienced from living in both the Middle East and Canada.

This work is part of a series that uses the pattern of Persian carpets as a blue print for architectural scale models. The model sits on top of the carpet so that the relationship between the two forms is accessible to the viewer, creating a conceptual connection between the traditions of Modern and Post-Modern architecture and the traditions of the nomadic society. The work also challenges the spatial economies of the two traditions offering a space for cross-cultural dialogue.

Golkar uses the icon of the Persian carpet to re-examine his own connection to his Iranian heritage and North American context. He creates bodies of work which attempt to negotiate the space between these cultures. More specifically, his work manoeuvres between seemingly opposing realms such as East and West, Modernity and antiquity, Minimalism and ornament.

Babak Golkar was born in the USA and now lives and works in Canada.
www.babakgolkar.ca

Aisha Khalid - The People's Choice winner

'Name, Class, Subject', Aisha Khalid, 2009. Courtesy of the artist, Corvi Mora Gallery and Raking Leaves

'Name, Class, Subject', Aisha Khalid, 2009. Courtesy
of the artist, Corvi Mora Gallery and Raking Leaves

Aisha Khalid's two entries are 'Kashmiri Shawl' and 'Name, Class, Subject' (2009). 'Kashmiri Shawl' is a cashmere cloth pierced with 300,000 gold-plated pins which create a traditional paisley pattern. For Khalid, the sharp pins symbolise the agony of the people in occupied Kashmir.

'Name, Class, Subject' is an artists book inspired by the exercise or ‘copy books’ used by government schools in Pakistan to teach writing in Urdu and English. Khalid’s inspiration for her work is based directly on her classical training as a miniature painter and draws on her experience as a child growing up in a society shaped by a bilingual culture. Khalid has painted each of the 280 pages of the book in the Mughal style of miniature painting, to look like a ruled exercise book.

There are ‘errors’ in the Urdu pages, reminders of the mistakes Khalid used to find in her printed text books in Pakistan, such as missing text and lines or badly cut margins. In the middle of the book both English and Urdu page lines are blurred and overlapping, referencing the tensions underlying Pakistan’s past and present.

The lined pages invite readers to imagine their suggested narrative and encourages them to write their own text between the lines.

Hayv Kahraman

'Migrant 8', Hayv Kahraman, 2010. Courtesy of the artist

'Migrant 8', Hayv Kahraman, 2010. Courtesy of the artist. Collection of Tarek & Lina Damerji.

Hayv Kahraman's two paintings are from her 'Waraq' series (Playing Cards), 'Migrant 1' and 'Migrant 8' (2010), and her new work 'Asad Babil' (2011) inspired by her experience of living in Baghdad, Europe and the USA.

Waraq means ‘paper cards’ in Arabic and references a popular Iraqi pastime. Kahraman has invented a suit of cards to explore the lives of people who personify the Iraqi Diaspora and their stories of assimilation, alienation and discovery in their new homes.

The work also references so called ‘Archaeology awareness playing cards’ - 40,000 decks of cards which were sent to American troops in Iraq and Afghanistan in 2007 to highlight important archaeological sites and to discourage illegal trade in artefacts.

Asad Babil depicts an injured life sized lion painted in Islamic geometric patterns and black and red paint. A set of ‘diasporic’ playing cards gushes from the lions’ mouth, instead of blood, referencing the fall of Iraq and the wounded people as its victims and prey.

Hayv Kahraman was born in Iraq and now lives and works in the USA.
http://hayvkahraman.com/

Hazem El Mestikawy

'Bridge', Hazem El Mestikawy, 2009. Courtesy of the artist

'Bridge', Hazem El Mestikawy, 2009. Courtesy of the artist

Hazem El Mestikawy exhibited a sculptural installation made from recycled cardboard and newspaper entitled 'Bridge' (2009).

The work is a continuation of his exploration of the socio-political issues of North versus South and East versus West. El Mestikawy defines the space between different regions, both geographically and metaphorically. The building and pattern of the work depend on the equity of all the edges; there are no stronger and no weaker edges, the parts are equal and occupy an equal amount of space. His practice assimilates ancient Eygptian and Islamic art and architecture, as well as contemporary and minimal art philosophies.

El Mestikawy was born in Egypt and lives and works in between Egypt and Austria.

Hadieh Shafie

'Two Scrolls Books', Hadieh Shafie, 2010. Courtesy of the artist

'22500 Pages', Hadieh Shafie, 2011. Courtesy of the artist.

Hadieh Shafie's two new works, '22500' (2011) and '26000' (2011) are a continuation of her signature paper scroll works. In Hadieh Shafie’s work, the notion of meditative process, repetition and time as found in Islamic art, craft and architecture is a constant element.

Made up of 22,500 and 26,000 strips of paper, each scroll is marked with printed and hand written Farsi (Persian) text then tightly rolled into concentric circles, concealing or revealing different elements of the text. The concentric forms of both text and material take their inspiration from the dance of the whirling dervish. Shafie’s paper scroll works demonstrate a constant element of her work which is the significance of process, repetition and time, all rooted in the influence of Islamic art and craft. Hadieh seeks to create work which is rich in layers of meaning and gives the viewer an opportunity for contemplation and reflection.

Hadieh Shafie was born in Iran and lives and works in the USA.
http://hadiehshafie.com/

Soody Sharifi

'Fashion Week', Soody Sharifi, 2010. Courtesy of the LTMH Gallery, New York

'Fashion Week', Soody Sharifi, 2010. Courtesy of the LTMH Gallery, New York

Soody Sharifi's entry featured two prints - 'Frolicking Women' (2007) and 'Fashion Week' (2010).

Sharifi creates digital collages using enlarged scans of original Persian miniatures in which inserts her own photographic images, creating what she calls ‘Maxiatures’. Sharifi’s digital collages explore tension between public and private spaces.

Her subject matter ranges from Islam and the clash of cultures, to modernity and youth culture. She seeks to demystify contemporary life in Iran by opening up scenes of private life and blurring the line between reality and fiction as well as reflecting on the dialogue between East and West.

By using the miniature format and combining original imagery with contemporary life she provides a continuity from past to present. Meticulously inserting contemporary details into historical fiction she creates her own personal narrative.

'Frolicking Women' was inspired by several trips Sharifi made to Iran's coasts, from photographs she took of the public beaches of Kish and the Caspian sea where men and children unlike women could freely swim with their bathing suits. She parallels the photographs of clothed women swimming alongside the 14th century Iranian depiction of nude women bathing.

Soodi Sharifi was born in Iran and lives and works in the USA.

Jameel Prize 2011 shortlist video

In this film, curator of the Jameel Prize, Salma Tuqan, discusses the artists' and designers' work from the 2011 shortlist.

View transcript of video

Abdul Latif Jameel Community Initiatives



In partnership with
Abdul Latif Jameel Community Initiatives (ALJCI).

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